There is no escaping the reality that Europeans are a minority voice in the Global Church. So as European missiologists and Co-Directors for Lausanne Europe, what did the Congress look like from here?
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What has continued to hit me furiously since my experience at the Congress is a kind of ‘silent roar’, an embarrassing but also revitalizing one that comes powerfully from the Global South.
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The report indicates that, at present, 31% of the world's population is Christian and lives out an active faith. In France this figure is only 1.5%! And yet, there are reasons to hope and reasons to mobilise all over again.
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Attending the 4th Lausanne Congress in Seoul-Incheon took me far beyond my usual context of local and national church ministry in Germany to give me a sweeping, and at times dizzying, view of the global Church and its mission.
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Growing up in Hong Kong, I was excited to see that East Asians are at the front of this global evangelical movement, with the Seoul gathering as the first ever Lausanne Congress held in an East Asian country.
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Overall, Congress deepened my understanding of global perspectives and the greatest priorities for advancing global mission: intergenerational leadership, discipleship, and justice
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Arriving in Seoul for L4, I was struck by the palpable sense of purpose and urgency. The conference was not merely a gathering but a call to action.
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Singing the hymn ‘How Great Thou Art’ was a significant moment for me at the opening of Lausanne 4 in Seoul. It speaks of our history and legacy but will we sing its message with a loud voice in the future?
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At the Fourth Congress in Seoul-Incheon, September 2024, the Lausanne Movement released the Seoul Statement, which aims to remind its readers about why the church exists and to identify the great contemporary challenges for her mission.
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How do I, as an outsider yet sympathetic observer of the Lausanne Movement, evaluate the Seoul Statement? I notice a number of important aspects in the area of mission theology and with respect to the practice of evangelisation.
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Europe stands as an important reminder that our current state and trajectory does not establish with any certainty the future of the church. Europe was the first continent to be completely Christianized, but it was also the first continent to be substantially de-Christianized.
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Besides the traditional right-wing parties (conservative, liberal), new political formations and alliances have emerged which are transforming the political landscape and the language we use to describe it. How do we respond from an Evangelical Christian and a missional perspective.
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During the war years, the national identity of Ukrainians has grown and significantly changed. The same can be said about evangelical churches. What can evangelical voices offer to supplement or correct what ordinary Ukrainians think about their national identity? What special contribution can they make?
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The rise of Christian nationalism and its influence on African Christians has implications for us here in Europe - especially if we can learn together and from one another.
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Nationalism in the Balkans has had a tremendous impact on the Church and its mission, with far-reaching implications for gospel expansion. The root of their notoriety goes back to the late eighteenth century, with links to both their geography, and religious rivalry
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This article, and by extension the whole of this issue of Vista, seeks to explore the meaning and use of the word polycentric in Christian mission studies today and, more specifically, consider its implications for mission in Europe.
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What matrix are we to use when thinking in terms of polycentric and multidirectional mission in Central and Eastern Europe? How can the churches kept in isolation and under national persecution stay connected with other similar churches or mission bodies around the globe?
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Alongside Polycentric Mission, the leadership qualities required to enable organisations and networks to work in this way are described in the book ‘Polycentric Mission Leadership’, by Joseph Handley, based on his PhD studies on the topic.
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How do we shift our understanding of mission—and our association of mission with Western Christianity—to appreciate that God has called all followers of Christ to God’s mission and they can serve wherever in the world God wills them to minister.
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