How often does a person have the opportunity to regularly meet, converse and share significant life experiences with people from over fifty different national cultures?
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Fear is not a big driver in my life. I became acutely aware of this while listening to a charming and reasonable French official from the Calais prefect's office, as he addressed a group of muddy people in the Kabul cafe in the heart of the Jungle.
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Before Christmas, Chancellor Merkel seemed to criticise the European nations for not being sufficiently Christian in their response to the human tragedy. To what extent did that strike a chord among German evangelicals?
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The longer I work with refugees, the more I am convinced that Christ is more important than any ingenuity that we have created in humanity. I have seen that Christ can heal what humans cannot.
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Peter J Farmer and his wife Marsha and 3 kids are based in Nottingham, UK. After a number of years engaged in Pioneer Mission locally and throughout the city and county of Notts they began travelling across the 12 regions of Britain
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Looking from the inside, ‘we Europeans’ are much more aware of the mosaic of ethnic origins, languages, national and regional histories, political traditions, cultures, and lifestyles. Many of us are strongly attached to our particular identity, feeling ‘European’ only in a secondary or an accessory way.
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According to Evert, Northern Europe is mostly protestant, industrious, enterprising and economically developed, used to plurality of religious expressions, and largely secular. Using this description as a starting point, I would like to suggest three main challenges for mission in the Nordic context.
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One in three Europeans belongs to a Slavic people group, by far Europe’s largest such grouping. Whilst these people share a common identity on one level, they are also sharply divided in terms of socio-cultural and religious identity.
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For Christians who want to adopt a missional mindset, Michael Frost poses the following important question: what does the reign of God through Christ look like in my neighbourhood?
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London City Mission exists ‘to share with the people of London, patiently, sensitively and individually, the transforming love of God in Jesus Christ, and to enable them to join his Church’
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The three missional practices explored in this paper bear all the hallmarks of not only a robust and thorough-going missiology but missiological methodologies that embrace the challenges and changes in the contemporary Western contex
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According to Together in Berlin, more than eighty missional initiatives have started in the last 10 years. When you next visit Berlin, you might like to add one or two of them to your tour itinerary.
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It is a widely accepted fact that Christianity in Britain is in terminal decline. The dominant narrative is that widespread secularization is leading inevitably towards, in the words of social historian Callum Brown, The Death of Christian Britain.
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Peter Crawford (ECM) and Mike Pears (Urban Expressions) share their visions of mission in two of Europe’s cities: Lisbon and Bristol
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In 2010, UK Prime Minister David Cameron formally launched the Big Society, aimed at ‘creating a nation of empowered citizens and communities’.
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